Перевод: с квенья на английский

с английского на квенья

no good can

  • 1 ala-

    2 negative prefix "not", "un-", reduced to al- before a vowel VT42:33, GALA, VT45:25, though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, ala- was defined as "not" and said to be a "pure negative" VT45:5. In alahasta, Alamanyar, alasaila, Alcorin. 3, also al-, a prefix expressing “good” or “well” PE17:146, as in alaquenta q.v. Whether Tolkien imagined this ending to coexist with the negative prefix of the same form \#2 above is unclear and perhaps dubious. 4 vb. “plant, grow” the first gloss would suggest that the following one is transitive: to “grow” plants PE17:100. Compare al- “thrive, *grow” which however seems intransitive.

    Quettaparma Quenyallo (Quenya-English) > ala-

  • 2 nin

    pron. "to me, for me", dative of ni FS, Nam. Sí man i yulma nin enquantuva? “Now who will refill the cup for me?” Nam, nás mara nin *”it is good to me” = “I like it” VT49:30, ecë nin carë sa *”it-is-open for me to do it” = “I can do it” VT49:34. See also ninya.

    Quettaparma Quenyallo (Quenya-English) > nin

  • 3 i

    1 "the", indeclinable definite article I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221. A variant in q.v. is also attested. Hyphenated i- in i-mar "the earth" FS, i-Ciryamo "the mariner's" UT:8, i-aldar *"the trees" Narqelion, attached with a dot in i·yulmar *"the cups" VT48:11, I·Eldanyárë "the History of the Elves" LR:199, i·arya *“the best” PE17:57, directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma “the left hand” in VT49:22 but i hyarma in other versions of the same text. 2 relative pronoun "the one/they who; that which" both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "they who are sitting"; cf. also the phrase i hamil mára "that which you deem good" VT42:33. Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" WJ:391. According to VT47:21, i as a relative pronoun is the personal plural form corresponding to the personal sg. ye and the impersonal sg. ya. This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal Eru i... and impersonal i hamil. In the sense of a plural personal relative pronoun, i is also attested in the genitive ion and ablative illon cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion/ illon camnelyes "from whom you received it" referring to several persons VT47:21. 3 conj. “that”. Savin Elessar ar ui/u nánë aran Ondórëo “I believe that Elessar really existed and uthat/u he was a king of Gondor” VT49:27, savin…ui/u Elesarno quetië naitë *”I believe uthat/u Elessar’s speaking is true” VT49:28Also cf. nai, nái “be it that” see nai \#1, which may seem to incorporate this conjunction.

    Quettaparma Quenyallo (Quenya-English) > i

  • 4 Mardil

    masc. name, "one devoted to the house", sc. the "house" of the kings Appendix A; interpreted in Letters:386. This indicates that the first element can mean "house" in the sense of family or household see mar, már. This Mardil is described as a good steward, possibly suggesting that mardil “one devoted to the house/family” could itself function as a common noun “faithful steward”.

    Quettaparma Quenyallo (Quenya-English) > Mardil

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